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Shloka 8

Arjuna Honored in Indra’s Court; Lomāśa’s Audience; Indra’s Disclosure of Lineage and Mission

Book 3, Chapter 45

वर्चस्वी तेजसा युक्त: क्षमावान्‌ वीतमत्सर: । साड्रोपनिषदान वेदांश्ष॒तुराख्यानपञ्चमान्‌

varcasvī tejasā yuktaḥ kṣamāvān vītamatsaraḥ | sa-āḍhropaniṣadān vedān caturākhyānapañcamān ||

Ia bercahaya dan penuh daya, sabar serta bebas dari iri. Ia menguasai Weda beserta ilmu pelengkapnya dan Upaniṣad, serta memahami kisah-kisah tradisi (ākhyāna) sebagai cabang kelima.

वर्चस्वीpossessing splendor
वर्चस्वी:
Karta
TypeAdjective
Rootवर्चस्
FormMasculine, Nominative, Singular
तेजसाby/with brilliance
तेजसा:
Karana
TypeNoun
Rootतेजस्
FormNeuter, Instrumental, Singular
युक्तःendowed (with)
युक्तः:
Karta
TypeAdjective
Rootयुज् (क्त)
FormMasculine, Nominative, Singular
क्षमावान्forbearing, patient
क्षमावान्:
Karta
TypeAdjective
Rootक्षमा + वत्
FormMasculine, Nominative, Singular
वीतमत्सरःfree from envy
वीतमत्सरः:
Karta
TypeAdjective
Rootवीत + मत्सर
FormMasculine, Nominative, Singular
he
:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
आड्यःwealthy, eminent
आड्यः:
Karta
TypeAdjective
Rootआड्य
FormMasculine, Nominative, Singular
उपनिषदान्Upaniṣads
उपनिषदान्:
Karma
TypeNoun
Rootउपनिषद्
FormFeminine, Accusative, Plural
वेदान्Vedas
वेदान्:
Karma
TypeNoun
Rootवेद
FormMasculine, Accusative, Plural
चतुराख्यानपञ्चमान्having the Itihāsa-Purāṇa as the fifth (i.e., with the four narratives/branches and the fifth as Itihāsa)
चतुराख्यानपञ्चमान्:
Karma
TypeAdjective
Rootचतुराख्यानपञ्चम
FormMasculine, Accusative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vedas
U
Upaniṣads

Educational Q&A

True excellence is not merely scholarship but scholarship grounded in character: radiance and strength (tejas) must be paired with patience/forgiveness (kṣamā) and freedom from envy (amātsarya). The verse presents an ethical ideal where learning culminates in humility and restraint.

Vaiśampāyana is describing a person’s qualities, emphasizing both inner virtues (radiance, patience, non-envy) and comprehensive learning (knowledge of the Vedas together with Upaniṣadic and narrative traditions). The description functions as a character portrait establishing authority and moral stature.