Shloka 116

अहन्यहनि भूतानि गच्छन्तीह यमालयम्‌ | शेषा: स्थावरमिच्छन्ति किमाश्चर्यमत: परम्‌,संसारसे रोज-रोज प्राणी यमलोकमें जा रहे हैं; किंतु जो बचे हुए हैं, वे सर्वदा जीते रहनेकी इच्छा करते हैं; इससे बढ़कर आश्चर्य और क्या होगा?

ahany ahani bhūtāni gacchantīha yamālayam | śeṣāḥ sthāvaram icchanti kim āścaryam ataḥ param ||

Hari demi hari makhluk-makhluk pergi ke kediaman Yama; namun mereka yang tertinggal tetap mendambakan hidup kekal. Keajaiban apa yang lebih besar daripada ini?

अहनिin a day
अहनि:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Singular
अहनिin a day
अहनि:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Singular
भूतानिcreatures; beings
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
गच्छन्तिgo
गच्छन्ति:
TypeVerb
Rootगम्
FormPresent, Third, Plural, Parasmaipada
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
यमालयम्the abode of Yama; Yama's realm
यमालयम्:
Karma
TypeNoun
Rootयमालय
FormMasculine, Accusative, Singular
शेषाःthe remaining (ones)
शेषाः:
Karta
TypeAdjective
Rootशेष
FormMasculine, Nominative, Plural
स्थावरम्immobility; permanence; being fixed
स्थावरम्:
Karma
TypeAdjective
Rootस्थावर
FormNeuter, Accusative, Singular
इच्छन्तिdesire; wish
इच्छन्ति:
TypeVerb
Rootइष्
FormPresent, Third, Plural, Parasmaipada
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
आश्चर्यम्wonder; marvel
आश्चर्यम्:
TypeNoun
Rootआश्चर्य
FormNeuter, Nominative, Singular
अतःthan this; from this
अतः:
TypeIndeclinable
Rootअतः
परम्greater; beyond
परम्:
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
Y
Yama
Y
Yamālaya (abode of Yama)

Educational Q&A

The verse highlights a moral-psychological paradox: although death is witnessed daily, people still cling to the expectation of lasting life. It urges humility, realism about impermanence, and a dharmic orientation that prepares the mind for loss and change.

In the Vana Parva’s Yakṣa-prashna context, Yudhiṣṭhira answers a probing question about what is most astonishing in the world. He points to the everyday visibility of death contrasted with the survivors’ persistent desire for permanence.