Shloka 43
Indrajit’s Binding, Restoration by Viśalyā, and Counsel Restraining Rāvaṇa (Āraṇyaka Parva 273)
प्रध्यानसमकाल तु प्रजाहेतो: सनातन: । ध्यातमात्रे तु भगवन्नाभ्यां पद्म: समुत्थित:,'तत्पश्चात् प्रजाकी सृष्टिके लिये भगवानने चिन्तन किया। इस चिन्तनके साथ ही भगवान्की नाभिसे सनातन कमल प्रकट हुआ
pradhyānasamakāla tu prajāhetoḥ sanātanaḥ | dhyātamātre tu bhagavannābhyāṃ padmaḥ samutthitaḥ ||
Kemudian, demi sebab lahirnya ciptaan, Sang Kekal memasuki perenungan yang dalam; dan hanya dengan kehendak-berpikir itu saja, dari pusar Bhagavān terbitlah sebuah teratai.
भीमसेन उवाच
Educational Q&A
Creation and right order are portrayed as arising from deliberate, focused contemplation; purposeful inner intention precedes and governs outward manifestation.
Bhīma describes a cosmogonic moment: the Lord, intending creation, enters contemplation, and from His navel a lotus appears—an emblem of the unfolding of the created world.