Shloka 4

भूमि: पज्चगुणा ब्रह्मन्नुदकं च चतुर्गुणम्‌ । गुणास्त्रयस्तेजसि च त्रयश्वाकाशवातयो:,विप्रवर! पृथ्वीमें पाँच गुण हैं, जल चार गुणोंसे युक्त है, तेजमें तीन गुण होते हैं, वायुमें दो और आकाशमें एक गुण है

bhūmiḥ pañcaguṇā brahmann udakaṃ ca caturguṇam | guṇās trayaḥ tejasī ca dvau vāyau ekaś cākāśe vipravara ||

Sang pemburu berkata: “Wahai Brahmana utama, bumi memiliki lima sifat; air dikaruniai empat. Api memiliki tiga; angin dua; dan akasa hanya satu.”

भूमिःearth
भूमिः:
Karta
TypeNoun
Rootभूमि
FormFeminine, Nominative, Singular
पञ्चगुणाhaving five qualities
पञ्चगुणा:
Karta
TypeAdjective
Rootपञ्चगुण
FormFeminine, Nominative, Singular
ब्रह्मन्O Brahmin
ब्रह्मन्:
Adhikarana
TypeNoun
Rootब्रह्मन्
FormMasculine, Vocative, Singular
उदकम्water
उदकम्:
Karta
TypeNoun
Rootउदक
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
चतुर्गुणम्having four qualities
चतुर्गुणम्:
Karta
TypeAdjective
Rootचतुर्गुण
FormNeuter, Nominative, Singular
गुणाःqualities
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
त्रयःthree
त्रयः:
Karta
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
तेजसिin fire/heat (tejas)
तेजसि:
Adhikarana
TypeNoun
Rootतेजस्
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
त्रयःthree
त्रयः:
Karta
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
आकाशवातयोःof ether and wind
आकाशवातयोः:
Adhikarana
TypeNoun
Rootआकाशवात
FormMasculine, Genitive, Dual
विप्रवरO best of Brahmins
विप्रवर:
Adhikarana
TypeNoun
Rootविप्रवर
FormMasculine, Vocative, Singular

व्याध उवाच

V
Vyādha (the hunter)
B
Brahmin (addressed as brahman/vipravara)
B
Bhūmi (earth)
U
Udaka (water)
T
Tejas/Agni (fire)
V
Vāyu (wind)
Ā
Ākāśa (ether/space)

Educational Q&A

It presents a graded doctrine of the five great elements (pañca-mahābhūta) by their sensory qualities (guṇas): earth has five, water four, fire three, wind two, and ether one—supporting a philosophical explanation of how the world is constituted and perceived.

In the Vyādha’s instruction to a Brahmin, the speaker shifts into a philosophical mode, explaining elemental theory as part of a broader ethical and spiritual teaching that links right understanding of reality with right conduct (dharma).