Shloka 75

इज्याध्ययनदानानि तप: सत्यं क्षमा दम: । अलोभ इति मार्गो<यं धर्मस्याष्टविध: स्मृत:,यज्ञ, अध्ययन, दान, तप, सत्य, क्षमा, मन और इन्द्रियोंका संयम तथा लोभका परित्याग--ये धर्मके आठ मार्ग हैं

ijyādhyayanadānāni tapaḥ satyaṁ kṣamā damaḥ | alobha iti mārgo ’yaṁ dharmasyāṣṭavidhaḥ smṛtaḥ ||

Ijyā (yajña/pemujaan), adhyayana (studi Weda), dāna (derma), tapas (laku tapa), satya (kebenaran), kṣamā (pemaafan), dama (pengendalian batin dan indria), serta alobha (tanpa ketamakan)—inilah delapan jalan dharma yang dikenal.

इज्याworship/sacrifice (act of offering)
इज्या:
Karta
TypeNoun
Rootइज्या
FormFeminine, Nominative, Singular
अध्ययनstudy (of the Veda)
अध्ययन:
Karta
TypeNoun
Rootअध्ययन
FormNeuter, Nominative, Singular
दानानिgifts/charities
दानानि:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Plural
तपःausterity/penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
सत्यम्truthfulness
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
क्षमाforbearance/forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormFeminine, Nominative, Singular
दमःself-control (restraint)
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
अलोभःnon-greed/freedom from avarice
अलोभः:
Karta
TypeNoun
Rootअलोभ
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
मार्गःpath/way
मार्गः:
Karta
TypeNoun
Rootमार्ग
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
धर्मस्यof dharma/righteousness
धर्मस्य:
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
अष्टविधःeightfold
अष्टविधः:
Karta
TypeAdjective
Rootअष्टविध
FormMasculine, Nominative, Singular
स्मृतःis remembered/considered
स्मृतः:
TypeVerb
Rootस्मृ
FormPassive (past participle), Masculine, Nominative, Singular

शौनक उवाच

Ś
Śaunaka
D
dharma

Educational Q&A

Dharma is upheld through an eightfold discipline: worship/ritual duty, sacred study, generosity, austerity, truthfulness, forgiveness, self-restraint, and non-greed—balancing outward religious action with inward moral control.

In Śaunaka’s speech, the discussion turns to defining dharma in practical terms, listing the principal virtues and practices by which a person’s conduct becomes righteous and socially sustaining.