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Shloka 9

Adhyāya 160: Dikpāla-Cosmography and the Sun’s Kālacakra (दिक्पाल-विश्ववर्णनम् तथा आदित्यस्य कालचक्रम्)

यथा मानिता: कच्चित्‌ त्वया नन्दन्ति साधव: । वनेष्वपि वसन्‌ कच्चिद्‌ धर्ममेवानुवर्तसे,“क्या तुमसे यथायोग्य सम्मानित होकर साधु पुरुष तुमपर प्रसन्न रहते हैं? क्या तुम वनमें रहते हुए भी सदा धर्मका ही अनुसरण करते हो?

yathā mānitāḥ kaccit tvayā nandanti sādhavaḥ | vaneṣv api vasan kaccid dharmam evānuvartase |

Waiśampāyana berkata: “Apakah orang-orang saleh, setelah engkau muliakan sebagaimana patut, benar-benar berkenan kepadamu? Dan meski tinggal di rimba, apakah engkau tetap mengikuti dharma semata?”

यथाas, in the manner that
यथा:
TypeIndeclinable
Rootयथा
मानिताःhonoured, respected
मानिताः:
TypeAdjective
Rootमानित
FormMasculine, Nominative, Plural
कच्चित्I hope?, is it the case that?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
FormInstrumental, Singular
नन्दन्तिrejoice, are pleased
नन्दन्ति:
TypeVerb
Rootनन्द्
FormPresent, Parasmaipada, Third, Plural
साधवःgood men, virtuous people
साधवः:
Karta
TypeNoun
Rootसाधु
FormMasculine, Nominative, Plural
वनेषुin forests
वनेषु:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
वसन्dwelling, living
वसन्:
Karta
TypeVerb
Rootवस्
FormPresent active participle, Masculine, Nominative, Singular
कच्चित्I hope?, is it the case that?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
अनुवर्तसेyou follow, you adhere to
अनुवर्तसे:
TypeVerb
Rootअनु-वृत्
FormPresent, Atmanepada, Second, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
S
sādhavaḥ (virtuous men)
V
vana (forest)

Educational Q&A

Even in hardship (forest-dwelling), one should adhere to dharma, and one’s relationship with the virtuous should be grounded in proper respect; ethical conduct is measured both by personal discipline and by how one treats the righteous.

Vaiśampāyana poses a concerned, evaluative question to a principal figure: whether the good people around him are satisfied due to being duly honored, and whether he continues to live by dharma despite residing in the forest—an implicit check on moral steadiness during exile.