Shloka 48
Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī
Devanagari script
अद्यापि चैनं पश्यामि युवां पश्चन् सनातनौ
Translation
Bahkan sekarang pun, sambil memandang kalian berdua—dua Pribadi yang abadi—aku seakan menyaksikan di sini juga Bhagavān yang bersemayam di Śvetadvīpa. Tanda-tanda luhur yang dahulu kulihat pada Śrī Hari yang berwujud tak termanifestasi, tanda-tanda itulah pula yang menghiasi kalian berdua, yang kini menampakkan wujud nyata sebagai para Purusha.
Word by Word
अद्यापिeven today / still now
अद्यापि:
TypeIndeclinable
Rootअद्य + अपि
चand
च:
TypeIndeclinable
Rootच
एनम्him / this one
एनम्:
Karma
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formmasculine, accusative, singular
पश्यामिI see
पश्यामि:
TypeVerb
Rootदृश् (पश्य-आदेश)
Formpresent indicative (लट्), 1st, singular, parasmaipada
युवाम्you two
युवाम्:
Karma
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formcommon, accusative, dual
पश्यन्seeing (while seeing)
पश्यन्:
Karta
TypeVerb
Rootदृश् (पश्य-आदेश)
Formशतृ (present active participle), masculine, nominative, singular
सनातनौeternal (two)
सनातनौ:
Karta
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formmasculine, nominative, dual
Speaker
नारद उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes