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Shloka 34

जनक–सुलभा संवादः

Janaka–Sulabhā Dialogue on Mokṣa and Non-attachment

श्रद्धान्वितायाथ गुणान्विताय परापवादाद्‌ विरताय नित्यम्‌ | विशुद्धयोगाय बुधाय नित्यं क्रियावते च क्षमिणे हिताय

śraddhānvītāyātha guṇānvītāya parāpavādād viratāya nityam | viśuddhayogāya budhāya nityaṁ kriyāvate ca kṣamiṇe hitāya

Ajaran ini patut diberikan kepada orang yang beriman dan berbudi, yang senantiasa menahan diri dari mencela orang lain, yang bijaksana dan teguh dalam yoga yang murni; juga kepada dia yang setia pada laku yang benar menurut śāstra, pemaaf, dan bertekad bagi kesejahteraan semua.

श्रद्धा-अन्वितायto one endowed with faith
श्रद्धा-अन्विताय:
Sampradana
TypeAdjective
Rootश्रद्धा + अन्वित
FormMasculine, Dative, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
गुण-अन्वितायto one endowed with virtues
गुण-अन्विताय:
Sampradana
TypeAdjective
Rootगुण + अन्वित
FormMasculine, Dative, Singular
पर-अपवादात्from slandering others
पर-अपवादात्:
Apadana
TypeNoun
Rootपर + अपवाद
FormMasculine, Ablative, Singular
विरतायto one who has desisted
विरताय:
Sampradana
TypeAdjective
Rootविरत
FormMasculine, Dative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
विशुद्ध-योगायto one whose yoga is pure / to the pure-yoga practitioner
विशुद्ध-योगाय:
Sampradana
TypeNoun
Rootविशुद्ध + योग
FormMasculine, Dative, Singular
बुधायto the wise man
बुधाय:
Sampradana
TypeNoun
Rootबुध
FormMasculine, Dative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
क्रियावतेto the active/one engaged in right action
क्रियावते:
Sampradana
TypeAdjective
Rootक्रियावत्
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
क्षमिणेto the patient/forbearing one
क्षमिणे:
Sampradana
TypeAdjective
Rootक्षमिन्
FormMasculine, Dative, Singular
हितायto the beneficent/well-wishing one
हिताय:
Sampradana
TypeAdjective
Rootहित
FormMasculine, Dative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha

Educational Q&A

The verse sets ethical and spiritual qualifications for receiving higher instruction: faith, virtue, restraint from criticizing others, steadiness in purified yoga, commitment to right conduct, forgiveness, and a welfare-oriented disposition.

In Śānti Parva’s didactic setting, Vasiṣṭha is describing the kind of disciple to whom a serious teaching should be entrusted—someone morally disciplined, spiritually mature, and beneficial in intent.