Shloka 33
Jvarotpatti — The Origin and Distribution of Jvara
Fever
पुण्यपापविनाशान्ते पुण्यपापसमीरित: । देहं विशति कालेन ततो<यं कर्मसम्भवम्
puṇyapāpavināśānte puṇyapāpasamīritaḥ | dehaṁ viśati kālena tato 'yaṁ karmasambhavam ||
Asita berkata: “Ketika akibat kebajikan dan dosa telah berakhir, makhluk—terdorong oleh daya kebajikan dan dosa itu sendiri—pada waktunya memasuki suatu tubuh. Maka keberadaan berjasad ini lahir dari karma sendiri.”
असित उवाच
Educational Q&A
Embodiment is governed by moral causality: when the stored results of merit and sin reach their completion, the jīva is driven by those karmic forces to take up another body; thus worldly existence is karma-born.
In Śānti Parva’s instruction on dharma and liberation, the sage Asita explains the mechanism of rebirth: the exhaustion and momentum of puṇya and pāpa determine the next entry into a body over time.