Daṇḍa, Ahiṃsā, and Proportional Kingship: The Dyumatsena–Satyavān Dialogue (दण्ड-अहिंसा-विवेकः)
कामादन्येच्छया चान्ये कारणैरपरैस्तथा । असन्तो<पि वृथाचारं भजन्ते बहवो5परे
kāmād anyecchayā cānye kāraṇair aparais tathā | asanto 'pi vṛthācāraṃ bhajante bahavo 'pare ||
Sebagian orang menjalankan dharma karena hasrat; sebagian karena hendak memenuhi kehendak orang lain; dan sebagian lagi karena bermacam-macam alasan. Bahkan banyak yang tidak sungguh berbudi pun menempuh laku yang hampa dan berpura-pura, menyebarkan rupa dharma tanpa isinya.
युधिछिर उवाच
Dharma is often pursued for mixed motives—desire, social pressure, or other causes—and therefore outward observance alone is unreliable; true righteousness depends on inner virtue and sincere intent, not mere display.
In the Śānti Parva’s reflective dialogue, Yudhiṣṭhira raises a moral concern: he observes that many people perform ‘dharma’ for self-serving or external reasons, and that even unvirtuous persons can imitate religious conduct, creating confusion about what genuine dharma looks like.