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Shloka 8

चिरकारि-उपाख्यानम् / The Exemplum of Cirakārī: Deliberation Before Irreversible Action

यदास्य तद्धरन्त्यन्ये तदा राजानमिच्छति । तदा तेषां स्पृहयते ये वै तुष्टा: स्वकैर्धनै:

yadāsya tad dharantyanye tadā rājānam icchati | tadā teṣāṃ spṛhayate ye vai tuṣṭāḥ svakair dhanaiḥ ||

Namun ketika orang lain merampas bahkan harta si pencuri itu, sang pencuri pun merindukan seorang raja—pelindung rakyat dan penghukum para pencuri—karena menyadari perlunya kewibawaan hukum. Dalam keadaan demikian, ia mulai iri dan ingin menjadi seperti mereka yang puas dengan harta sendiri dan memandang menyentuh milik orang lain sebagai dosa.

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
अस्यof him
अस्य:
Sampradana
TypePronoun
Rootइदम्
Formmasculine/neuter, genitive, singular
तत्that (wealth/thing)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
हरन्तिtake away, steal
हरन्ति:
TypeVerb
Rootहृ
Formpresent, third, plural, parasmaipada
अन्येothers
अन्ये:
Karta
TypePronoun/Adjective
Rootअन्य
Formmasculine, nominative, plural
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
Formmasculine, accusative, singular
इच्छतिdesires, wants
इच्छति:
TypeVerb
Rootइष्
Formpresent, third, singular, parasmaipada
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
तेषाम्of them
तेषाम्:
Sampradana
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, plural
स्पृहयतेlongs for, envies
स्पृहयते:
TypeVerb
Rootस्पृह्
Formpresent, third, singular, ātmanepada
येwho
ये:
Karta
TypePronoun
Rootयद्
Formmasculine, nominative, plural
वैindeed
वै:
TypeIndeclinable
Rootवै
तुष्टाःcontent, satisfied
तुष्टाः:
Karta
TypeAdjective
Rootतुष्ट
Formmasculine, nominative, plural
स्वकैःwith their own
स्वकैः:
Karana
TypeAdjective
Rootस्वक
Formneuter, instrumental, plural
धनैःwealth, riches
धनैः:
Karana
TypeNoun
Rootधन
Formneuter, instrumental, plural

भीष्म उवाच

B
Bhishma
K
King (rājā)

Educational Q&A

Even a wrongdoer comes to value righteous governance when he experiences insecurity; the verse highlights the necessity of the king’s protective and punitive role and upholds contentment with one’s own wealth as an ethical ideal.

In Bhishma’s instruction on dharma and governance, he uses the example of a thief: once the thief is himself robbed, he desires a king who restrains crime and then envies those who live honestly, satisfied with their own possessions.