ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana
River-of-Saṃsāra Metaphor
महर्षयस्तुष्टवुरञ्जसा च त॑ वृषाकपिं सर्वचराचरेश्वरम् । हिमापहो हव्यमुवाह चाध्वरे तथामृतं चार्पितमीश्वरोडपि हि
maharṣayas tuṣṭavur añjasā ca taṁ vṛṣākapiṁ sarvacarācareśvaram | himāpaho havyam uvāha cādhvare tathāmṛtaṁ cārpitam īśvaro 'pi hi ||
Bhishma berkata—saat itu para resi agung dengan tulus dan sepenuh hati memuji Wṛṣākapi—Indra, penguasa segala yang bergerak dan yang diam. Dalam yajña itu, Agni sang penghalau dingin mengusung persembahan suci bagi para dewa; dan Indra, raja para dewa, pun meminum amerta yang dipersembahkan kepadanya oleh para pelayan istananya.
भीष्म उवाच
The verse highlights yajña-dharma: sincere praise, proper offering through Agni, and rightful acceptance by the deity together sustain order and legitimacy—ritual action mirrors ethical harmony between humans, gods, and the cosmos.
Sages extol Indra (called Vṛṣākapi) as lord of the universe; Agni functions as the sacrificial messenger carrying oblations to the gods; Indra receives and drinks the offered amṛta, indicating the sacrifice’s successful completion and divine satisfaction.