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Shloka 34

Adhyāya 180: Jīva, Śarīra, and the Fire Analogy (भृगु–भरद्वाज संवादः)

न हृदयमनुरुध्य वाड्मनो वा प्रियसुखदुर्लभतामनित्यतां च । तदुभयमुपलक्षयत्रिवाहं व्रतमिदमाजगरं शुचिश्नचरामि

na hṛdayam anurudhya vāḍ-mano vā priyasukha-durlabhatām anityatāṁ ca | tad-ubhayam upalakṣaya tri-vāhaṁ vratam idam ājagaraṁ śuciśn carāmi ||

Bhīṣma berkata: Aku tidak menuruti dorongan hati, juga tidak tunduk pada desakan ucapan dan pikiran. Dengan melihat jelas dua kebenaran sekaligus—bahwa kenikmatan yang tampak manis itu langka dan tidak kekal—aku menjalani dengan kemurnian ‘ājagara-vrata’, laku seperti ular piton: bertahan dengan terkendali, tanpa mencengkeram apa pun, melintasi hidup.

{'hṛdaya''heart
{'hṛdaya':
inner impulse or emotional drive', 'anurudhya''having complied with
inner impulse or emotional drive', 'anurudhya':
having followed or yielded to', 'vāḍ-manas''speech and mind (the faculties of expression and thought)', 'priya': 'dear
having followed or yielded to', 'vāḍ-manas':
attractive', 'sukha''pleasure
attractive', 'sukha':
enjoyment', 'durlabhatā''rarity
enjoyment', 'durlabhatā':
difficulty of attainment', 'anityatā''impermanence
difficulty of attainment', 'anityatā':
transience', 'tad-ubhayam''both of those (two truths: rarity and impermanence)', 'upalakṣaya': 'having observed/recognized
transience', 'tad-ubhayam':
discerning', 'tri-vāha''threefold current/stream (commonly understood as the three impulses/faculties such as mind, speech, and inner drive)', 'vrata': 'vow
discerning', 'tri-vāha':
disciplined observance', 'ājagara''python
disciplined observance', 'ājagara':
metaphor for patient, non-striving endurance', 'śuci''pure
metaphor for patient, non-striving endurance', 'śuci':
purified in conduct and intention', 'carāmi''I practice
purified in conduct and intention', 'carāmi':

भीष्म उवाच

B
Bhīṣma
Ā
ājagara-vrata (python vow)

Educational Q&A

Pleasures that appear dear are both hard to obtain and impermanent; therefore one should not let heart-impulse, speech, or mind dictate one’s conduct. The verse commends purified restraint and patient non-striving (ājagara-vrata) grounded in clear discernment of transience.

In Śānti Parva, Bhīṣma instructs on dharma and inner discipline. Here he describes his own stance: he practices the ‘python vow,’ a metaphor for enduring, minimizing craving, and not chasing sense-pleasures, while maintaining purity and self-mastery.