मातापितृगुरुपूजा-प्रशंसा
Praise of Venerating Mother, Father, and Teacher
विद्यां श्र॒त्वा ये गुरु नाद्रियन्ते प्रत्यासन्ना मनसा कर्मणा वा | तेषां पापं भ्रूणहत्याविशिष्टं नान्यस्तेभ्य: पापकृदस्ति लोके । यथैव ते गुरुभिर्भावनीया- स्तथा तेषां गुरवो<भ्यर्चनीया:
Bhīṣma uvāca | vidyāṁ śrutvā ye guruṁ nādriyante pratyāsannā manasā karmaṇā vā | teṣāṁ pāpaṁ bhrūṇahatyāviśiṣṭaṁ nānyas tebhyaḥ pāpakṛd asti loke | yathaiva te gurubhir bhāvanīyās tathā teṣāṁ guravo 'bhyarcanīyāḥ |
Mereka yang setelah mempelajari pengetahuan suci tidak menghormati guru—yang meski tinggal dekat, tidak melayani sang guru dengan pikiran, ucapan, dan perbuatan—menanggung dosa yang sebanding dengan pembunuhan janin. Di dunia ini tiada pendosa yang lebih besar daripada mereka. Sebagaimana kewajiban guru adalah membina dan mengangkat murid menuju jalan kemajuan batin, demikian pula kewajiban murid adalah memuja dan memuliakan gurunya.
भीष्म उवाच
Learning is ethically incomplete without reverence and service to the teacher. Disrespecting the guru after receiving instruction is condemned as an extremely grave moral fault; students must honor and worship their teachers, while teachers must nurture students toward inner uplift.
In the Śānti Parva’s instruction on dharma, Bhīṣma addresses Yudhiṣṭhira with moral guidance. Here he emphasizes the reciprocal duties in education: the guru’s responsibility to cultivate the student and the student’s obligation to honor and serve the guru.