Gaṇānāṃ Vṛttiḥ — On the Sustenance and Cohesion of Assemblies
Gaṇa-nīti
भीष्म उवाच गणानां च कुलानां च राज्ञां भरतसत्तम | वैरसंदीपनावेतौ लोभामर्षो नराधिप
bhīṣma uvāca | gaṇānāṃ ca kulānāṃ ca rājñāṃ bharatasattama | vairasaṃdīpanāvetau lobhāmarṣau narādhipa ||
Bhishma berkata: “Wahai yang terbaik di antara keturunan Bharata, wahai penguasa manusia—di dalam majelis, di dalam klan, dan di antara para raja, ada dua cela yang menyalakan api permusuhan: keserakahan dan amarṣa (kedongkolan yang tak tahan beda).”
भीष्म उवाच
Bhishma identifies two primary inner vices that ignite hostility in social and political life—lobha (greed) and amarṣa (resentful intolerance). The ethical point is that controlling desire for gain and the urge to retaliate is essential for preserving harmony in communities, families, and kingdoms.
In the Shanti Parva’s instruction to Yudhiṣṭhira, Bhishma continues his counsel on governance and dharma, explaining the psychological roots of feuds. He frames greed and amarṣa as the chief sparks that turn ordinary tensions among groups, clans, and rulers into lasting enmity.