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Shloka 5

Adhyāya 59: Vidura’s Admonition to Duryodhana after the Summons of Draupadī (सभा पर्व)

युधिछिर उवाच निकृतिर्देवनं पापं न क्षात्रो5त्र पराक्रम: । न च नीतिर्धुवा राजन कि त्वं द्यूत॑ प्रशंभसि

yudhiṣṭhira uvāca | nikṛtir dyūtanaṃ pāpaṃ na kṣātro ’tra parākramaḥ | na ca nītir dhruvā rājan kiṃ tvaṃ dyūtaṃ praśaṃsasi ||

Yudhiṣṭhira berkata: “Wahai Raja! Perjudian adalah tipu daya dan sumber dosa. Di dalamnya tak ada ruang bagi keberanian sejati seorang Kṣatriya, dan tak ada pula tata aturan yang teguh. Mengapa engkau memuji permainan dadu ini?”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
निकृतिःdeceit, fraud
निकृतिः:
Karta
TypeNoun
Rootनिकृति
FormFeminine, Nominative, Singular
देवनम्gambling, play (with dice)
देवनम्:
Karta
TypeNoun
Rootदेवन
FormNeuter, Nominative, Singular
पापम्sinful, evil
पापम्:
TypeAdjective
Rootपाप
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
क्षात्रःkṣatriya-like, martial
क्षात्रः:
TypeAdjective
Rootक्षात्र
FormMasculine, Nominative, Singular
अत्रhere, in this (matter)
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
पराक्रमःvalor, prowess
पराक्रमः:
Karta
TypeNoun
Rootपराक्रम
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
नीतिःpolicy, right conduct, rule
नीतिः:
Karta
TypeNoun
Rootनीति
FormFeminine, Nominative, Singular
ध्रुवाfixed, certain
ध्रुवा:
TypeAdjective
Rootध्रुव
FormFeminine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
किम्why?, what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootत्वद्
FormNominative, Singular
द्यूतम्gambling (dice-play)
द्यूतम्:
Karma
TypeNoun
Rootद्यूत
FormNeuter, Accusative, Singular
प्रशंससिyou praise
प्रशंससि:
TypeVerb
Rootशंस्
FormPresent, Indicative, Second, Singular, Parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Yudhiṣṭhira argues that gambling is inherently deceptive and morally harmful, lacking both the honorable arena for Kṣatriya courage and any stable ethical framework; therefore it should not be praised.

In the Sabha Parva context of the impending dice match, Yudhiṣṭhira addresses the king and challenges the glorification of dice-play, warning that it is rooted in trickery and leads to adharma.