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Shloka 123

Droṇa-parva Adhyāya 49: Yudhiṣṭhira’s Lament and Strategic Foreboding after Abhimanyu’s Fall

उत्तिष्ठमानं सौभद्रं गदया मूर्थ््यताडयत्‌ । तत्पश्चात्‌ कुरुकुलकी कीर्ति बढ़ानेवाले दुःशासनपुत्रने पहले उठकर उठते हुए सुभद्राकुमारके मस्तकपर गदाका प्रहार किया

uttiṣṭhamānaṃ saubhadraṃ gadayā mūrdhni atāḍayat | tatpaścāt kurukulakīrtiṃ vardhayituṃ duḥśāsanaputro 'gra uttiṣṭhantam eva subhadrākumārasya mūrdhni gadā-prahāram akarot ||

Wahai Raja! Ketika Abhimanyu putra Subhadrā sedang bangkit, kepalanya dihantam dengan gada. Sesudah itu, putra Duḥśāsana—demi menambah kemasyhuran wangsa Kuru—lebih dahulu berdiri, lalu saat sang pemuda masih berusaha bangun, ia melayangkan pukulan gada ke kepala putra Subhadrā itu.

उत्तिष्ठमानम्rising up, getting up
उत्तिष्ठमानम्:
Karma
TypeAdjective
Rootउत्-स्था (धातु √स्था) + शतृ (वर्तमान कृदन्त)
FormMasculine, Accusative, Singular
सौभद्रम्the son of Subhadrā (Abhimanyu)
सौभद्रम्:
Karma
TypeNoun
Rootसौभद्र (प्रातिपदिक; सुभद्राया अपत्यम्)
FormMasculine, Accusative, Singular
गदयाwith a mace
गदया:
Karana
TypeNoun
Rootगदा
FormFeminine, Instrumental, Singular
मूर्ध्निon the head
मूर्ध्नि:
Adhikarana
TypeNoun
Rootमूर्धन्
FormMasculine, Locative, Singular
अताडयत्struck, smote
अताडयत्:
Karta
TypeVerb
Rootताड् (धातु √ताड्)
FormImperfect (लङ्), 3rd, Singular

संजय उवाच

S
Sañjaya
S
Saubhadra (Abhimanyu)
S
Subhadrā
D
Duḥśāsana
D
Duḥśāsana’s son
K
Kuru lineage (Kuru-kula)
G
Gadā (mace)

Educational Q&A

The verse highlights the moral strain of warfare: the pursuit of kīrti (fame) and clan-glory can drive actions that appear to violate ideals of fair combat. It invites reflection on how dharma is tested when victory and reputation become overriding motives.

Sañjaya narrates that Abhimanyu (Saubhadra), while attempting to rise, is struck on the head with a mace. The son of Duḥśāsana is specifically described as delivering this blow, framing it as an act meant to enhance Kuru renown.