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Shloka 92

अवर्षतां शरवर्ष वृष्टिमन्ताविवाम्बुदौ । अश्वत्थामा और भीमसेन दोनों वीर महान्‌ बलवान्‌ एवं पराक्रमी थे। वे समरभूमिमें वर्षा करनेवाले दो बादलोंके समान परस्पर बाणोंकी बौछार करने लगे ।। भीमनामाड्किता बाणा: स्वर्णपुड्खा: शिलाशिता:

sañjaya uvāca | avarṣatāṃ śaravarṣaṃ vṛṣṭimantāv ivāmbudau | aśvatthāmā ca bhīmasenaś ca vīrau mahābalaparākramau | samare ’nyonyam iṣubhir varṣantāv iva meghau babhūvatuḥ || bhīmanāmāṅkitā bāṇāḥ svarṇapuṅkhāḥ śilāśitāḥ ||

Sanjaya berkata: Asvatthama dan Bhimasena—keduanya pahlawan, amat kuat, dan dahsyat dalam keberanian—menumpahkan hujan anak panah bagaikan dua awan sarat hujan. Di medan laga mereka saling membalas dengan rentetan panah tanpa putus, seolah berlomba dalam badai dan gelegar. Panah-panah bertanda nama Bhima, berbuluh-bulu emas dan diasah di atas batu, melesat dalam benturan itu.

अवर्षताम्they two rained/poured
अवर्षताम्:
Karta
TypeVerb
Rootवृष् (वर्षणे)
FormImperfect (Laṅ), 3rd, Dual, Parasmaipada
शर-वर्षम्a rain of arrows
शर-वर्षम्:
Karma
TypeNoun
Rootशर + वर्ष
FormNeuter, Accusative, Singular
वृष्टि-मन्तौpossessing rain, rain-bearing
वृष्टि-मन्तौ:
Karta
TypeAdjective
Rootवृष्टि + मन्त्
FormMasculine, Nominative, Dual
इवlike, as
इव:
TypeIndeclinable
Rootइव
अम्बुदौtwo clouds
अम्बुदौ:
Karta
TypeNoun
Rootअम्बुद
FormMasculine, Nominative, Dual
भीम-नाम-अङ्किताःmarked with Bhima's name
भीम-नाम-अङ्किताः:
TypeAdjective
Rootभीम + नाम + अङ्कित
FormMasculine, Nominative, Plural
बाणाःarrows
बाणाः:
Karta
TypeNoun
Rootबाण
FormMasculine, Nominative, Plural
स्वर्ण-पुङ्खाःhaving golden feathers (fletching)
स्वर्ण-पुङ्खाः:
TypeAdjective
Rootस्वर्ण + पुङ्ख
FormMasculine, Nominative, Plural
शिला-शिताःsharpened on stone
शिला-शिताः:
TypeAdjective
Rootशिला + शित
FormMasculine, Nominative, Plural

संजय उवाच

S
Sanjaya
A
Ashvatthama
B
Bhimasena (Bhima)
A
arrows (bāṇa/śara)
C
clouds (ambuda/megha)
B
battlefield (samara)

Educational Q&A

The verse highlights how war amplifies human capacities—courage, skill, and endurance—yet expresses them through destructive force. The cloud-and-rain simile aestheticizes battle while implicitly reminding the listener that prowess (parākrama) is ethically ambivalent: it can be admirable as discipline and resolve, but it also fuels the cycle of harm when yoked to vengeance and rivalry.

Sanjaya describes Ashvatthama and Bhima engaging in a fierce exchange of arrows. They shower each other with volleys like two rain-bearing clouds. The mention of arrows marked with Bhima’s name, with golden fletching and stone-sharpened points, underscores the intensity, preparation, and personal stamp of the combat.