भीष्म-युधिष्ठिर-संमर्दः
Bhīṣma’s Pressure on Yudhiṣṭhira; Śikhaṇḍī’s Approach; Evening Withdrawal
क्षुरप्रेण सुतीक्ष्णेन प्रहसन्निव भारत । भारत! श्रुतकीर्ति जब बड़े जोर-जोरसे खींचकर अपने विशाल धनुषकी गम्भीर टंकार फैला रहा था, उसी समय रणभूमिमें आपके पुत्र जयत्सेनने हँसते हुए-से एक तीखे क्षुप्रद्वारा तुरंत उसका धनुष काट दिया ।। त॑ दृष्टवा छिन्नधन्वानं शतानीक: सहोदरम्
kṣurapreṇa sutīkṣṇena prahasann iva bhārata | śrutakīrtir yadā bhīmaṃ dhanuḥ śabdaṃ vitanvataḥ | tadā raṇe tava suto jayatseno hasann iva | kṣurapreṇāśu tac cāpaṃ ciccheda || taṃ dṛṣṭvā chinnadhanvānaṃ śatānīkaḥ sahodaram ||
Wahai Bhārata! Saat Śrutakīrti menarik kuat busurnya yang besar hingga dentang beratnya menggema di medan perang, pada saat itu juga putramu Jayatsena—seakan tertawa—segera menebas busurnya dengan anak panah kṣurapra yang sangat tajam. Melihat saudaranya Śrutakīrti berdiri dengan busur terputus, Śatānīka…
संजय उवाच
The verse highlights how quickly battlefield fortunes turn: confidence and display (the bow’s thunderous twang) can be instantly checked by skillful counteraction. Ethically, it reflects the Mahābhārata’s recurring warning against overconfidence and the fragility of martial pride amid dharma-bound warfare.
Śrutakīrti is dramatically drawing and sounding his powerful bow. Jayatsena, Dhṛtarāṣṭra’s son, promptly cuts Śrutakīrti’s bow with a sharp kṣurapra arrow, leaving him ‘bowless.’ Śatānīka then sees his brother in that state, setting up the next action.