Guṇa-traya-vibhāga-yoga (त्रिगुणविभागयोग) — The Analysis of the Three Guṇas
#फमा न () असडजतन- ६. 'प्रीयमाणाय” विशेषणका प्रयोग करके भगवानने यह दिखलाया है कि हे अर्जुन! तुम्हारा मुझमें अतिशय प्रेम है
arjuna uvāca
Arjuna berkata: (Ini adalah penanda pembicara dalam dialog. Dalam latar Bhīṣma Parva—di ambang perang—kata-kata Arjuna menandai peralihan dari sekadar mendengar menuju bertanya dan merenung secara moral, agar keraguannya tentang kewajiban, tindakan yang benar, dan jalan menuju keteguhan batin di tengah konflik dapat terselesaikan.)
अजुन उवाच
This line itself does not state a doctrine; it functions as a formal cue that Arjuna is about to speak. Its value is structural: it marks the transition to Arjuna’s inquiry or response, which frames the ethical problem (dharma in crisis) and invites clarification from Kṛṣṇa.
Within Bhīṣma Parva’s battlefield dialogue, the narration signals that Arjuna now takes the role of speaker. After hearing instruction, he responds—typically by asking, doubting, or seeking a more precise understanding—so the teaching can proceed through question and answer.