Kṣetra–Kṣetrajña-Jñāna–Jñeya-Viveka
Field, Knower, Knowledge, and the Knowable
आहुस्त्वामृषय:” सर्वे देवर्षिनारिदस्तथा । असितो देवलो व्यास: स्वयं चैव ब्रवीषि मे
āhus tvām ṛṣayaḥ sarve devarṣir nāradas tathā | asito devalo vyāsaḥ svayaṁ caiva bravīṣi me ||
Arjuna berkata: “Semua resi menyatakan Engkau demikian; demikian pula resi ilahi Nārada. Begitu juga Asita, Devala, dan Vyāsa. Dan Engkau sendiri pun menyatakannya kepadaku.”
अजुन उवाच
Arjuna affirms Kṛṣṇa’s supreme status by appealing to multiple reliable sources—ancient sages, divine seers, and Kṛṣṇa’s own words—showing that spiritual knowledge is strengthened by both authoritative testimony (śruti/smṛti and realized teachers) and direct instruction from the realized source.
After hearing Kṛṣṇa’s teachings and divine manifestations, Arjuna responds with reverent confirmation: he notes that renowned sages like Nārada, Asita, Devala, and Vyāsa have already proclaimed Kṛṣṇa’s greatness, and that Kṛṣṇa Himself is now stating it directly to Arjuna on the battlefield.