Babhruvāhana’s Lament and Appeal for Expiation (प्रायश्चित्त-याचना)
व्यादिशन्तु च किं विप्रा: प्रायश्ित्तमिहाद्य मे । सुनृशंसस्य पापस्य पितृहन्तू रणाजिरे
vyādiśantu ca kiṁ viprāḥ prāyaścittam ihādya me | sunṛśaṁsasya pāpasya pitṛhantū raṇājire ||
Waiśampāyana berkata— Wahai para brāhmaṇa, tetapkanlah bagiku, di sini dan hari ini juga, penebusan (prāyaścitta). Aku amat kejam dan berdosa—seorang pembunuh ayah di medan perang.
वैशम्पायन उवाच
Even acts committed amid war can carry grave moral and ritual consequences; dharma requires acknowledging wrongdoing and seeking appropriate prāyaścitta through qualified spiritual authorities rather than denying guilt or justifying cruelty.
A remorseful speaker addresses brāhmaṇas, confessing that he has killed his father in battle and asking them to prescribe an immediate expiation, framing the moment as a crisis of conscience and dharmic accountability.