दैव–पुरुषकार-प्रश्नः
Daiva–Puruṣakāra Inquiry: Fate and Human Effort
न च फलति विकर्मा जीवलोके न दैवं व्यपनयति विमार्ग नास्ति दैवे प्रभुत्वम् | गुरुमिव कृतमग्रयं कर्म संयाति दैवं नयति पुरुषकार: संचितस्तत्र तत्र
na ca phalati vikarmā jīvaloke na daivaṁ vyapanayati vimārgaṁ nāsti daive prabhutvam | gurum iva kṛtam agryaṁ karma saṁyāti daivaṁ nayati puruṣakāraḥ saṁcitas tatra tatra ||
Di dunia makhluk hidup, orang yang tak berusaha tak pernah sungguh-sungguh berjaya. Takdir tidak memiliki kuasa mandiri untuk menarik si pemalas dari jalan sesat dan menegakkannya di jalan benar. Justru takdir mengikuti ikhtiar manusia: sebagaimana murid berjalan dengan guru di depan, demikianlah nasib bergerak di belakang daya upaya. Upaya yang terkumpullah yang menyeret ‘takdir’ ke mana pun ia diarahkan.
भीष्म उवाच
Human effort (puruṣakāra) is primary: prosperity and moral progress do not come to the idle, and ‘fate’ is not an independent ruler that can reform a person by itself. Destiny is portrayed as following behind one’s accumulated actions and exertions.
Bhishma is instructing on dharma and right conduct, emphasizing ethical responsibility. In this teaching passage he argues against fatalism, explaining that personal initiative leads and what people call ‘daiva’ follows the momentum created by one’s deeds.