इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वनें विशज्वामित्रका उपाख्यानविषयक तीसरा अध्याय पूरा हुआ,तस्य पुत्रो महानासीज्जह्लुर्नाम नरेश्वर: । दुहितृत्वमनुप्राप्ता गड़ा यस्य महात्मन: उनके पुत्र महाराज जह्लु हुए, जिन महात्मा नरेशके समीप जाकर गंगाजी पुत्रीभावको प्राप्त हुई थीं
tasya putro mahān āsīj jahlnur nāma nareśvaraḥ | duhitṛtvam anuprāptā gaṅgā yasya mahātmanaḥ ||
Putranya adalah raja agung bernama Jahnu. Kepada raja mulia itu, sungai Gangga memperoleh kedudukan sebagai putri—yakni dipandang sebagai anak perempuannya.
युधिछिर उवाच
The verse underscores the dharmic ideal that sacred realities (like Gaṅgā) are integrated into human society through righteous kingship and lineage, framing holiness not as distant but as relational—honoured and protected within ethical order.
The text continues a genealogical account: a great king named Jahnu is introduced, and Gaṅgā is said to have attained the status of his daughter, indicating a famed traditional association between Jahnu and the river-goddess.