Shloka 13
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
यदा तेनाभ्यनुज्ञात: स्तुतो वै स तदा मया । अनादिनिधनस्याहं जगद्योनेर्महात्मन:,शृणु नाम्नां च यं कृष्ण यदुक्तं पद्मययोनिना । श्रीकृष्ण! जो वरदायक, वरेण्य (सर्वश्रेष्ठ), विश्वरूप और बुद्धिमान् हैं, उन भगवान् शिवका पद्ययोनि ब्रह्माजीके द्वारा वर्णित नाम-संग्रह श्रवण करो ।।
vāyudeva uvāca | yadā tenābhyanujñātaḥ stuto vai sa tadā mayā | anādinidhanasyāhaṃ jagadyoner mahātmanaḥ, śṛṇu nāmnāṃ ca yaṃ kṛṣṇa yaduktaṃ padmayoninā | śrīkṛṣṇa! yo varadāyakaḥ, vareṇyaḥ (sarvaśreṣṭhaḥ), viśvarūpaḥ ca buddhimān, tādṛśasya bhagavataḥ śivasya padmayoni-brahmaṇā varṇitaṃ nāma-saṅgrahaṃ śṛṇu || daśanāma-sahasrāṇi yānyāha prapitāmahaḥ |
Ketika aku telah memperoleh izin-Nya, barulah aku memuji-Nya. Kini, wahai Kṛṣṇa, dengarkan: akan kusampaikan himpunan nama-nama Tuhan Mahātmā itu—rahim semesta, tanpa awal dan tanpa akhir—sebagaimana diucapkan oleh Brahmā Sang Terlahir dari Teratai. Wahai Śrī Kṛṣṇa, dengarkan rangkuman nama Bhagavān Śiva—pemberi anugerah, yang paling utama, berwujud semesta, dan mahābijaksana—itulah sepuluh ribu gugus nama yang diproklamasikan oleh Sang Pitāmaha (Brahmā).
वायुदेव उवाच
Educational Q&A
The verse frames the ethical-religious value of reverent speech: divine praise (stuti) is offered with permission and humility, and the recitation/hearing of sacred names is presented as a disciplined devotional act that orients the listener toward the eternal, all-encompassing source of the cosmos.
Vāyudeva addresses Kṛṣṇa, stating that after receiving consent he praised the deity, and now he will transmit a name-compendium of Bhagavān Śiva as originally spoken by the Lotus-born Brahmā (the Grandsire), introducing an extensive litany of Śiva’s epithets.