अत्रेः तपोबलप्रकाशः तथा च्यवनस्य सोमाधिकारः
Atri’s Illumination by Tapas; Cyavana and Soma-Entitlement
शूद्रस्य तु कुलं हन्ति वैश्यस्य पशुबान्धवान् । क्षत्रियस्य श्रियं हन्ति ब्राह्मणस्य सुवर्चसम्
śūdrasya tu kulaṃ hanti vaiśyasya paśu-bāndhavān | kṣatriyasya śriyaṃ hanti brāhmaṇasya suvarcasam ||
Kesalahan ini dikatakan menghancurkan garis keluarga seorang Śūdra; memusnahkan ternak serta ikatan kekerabatan seorang Vaiśya; merusak kemakmuran dan wibawa seorang Kṣatriya; dan memadamkan suvarcas seorang Brāhmaṇa—cahaya rohani serta nama baiknya.
भीष्य उवाच
That violations of dharmic discipline—especially regarding food and association—are believed to bring ruin, and the form of ruin is described as differing by social role: lineage for a Śūdra, cattle and kin for a Vaiśya, prosperity for a Kṣatriya, and spiritual radiance/reputation for a Brāhmaṇa.
In the Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma. Here he states a rule-like consequence statement, warning that improper practices connected with eating/impurity lead to specific kinds of loss for different varṇas.