Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
गोचारिणो<5थाश्मकुट्टा दन्तोलूखलिकास्तथा । मरीचिपा: फेनपाश्चव तथैव मृगचारिण:
gocāriṇo ’tha aśmakuṭṭā dantolūkhalikās tathā | marīcipāḥ phenapāś ca tathaiva mṛgacāriṇaḥ ||
Vāsudeva berkata: “Sebagian mengambil kaul melayani sapi dan hidup serta mengembara bersama kawanan sapi. Sebagian lain memakan makanan yang ditumbuk di atas batu; bahkan ada yang memakai gigi mereka seolah-olah lesung dan alu. Ada yang ‘meminum’ sinar matahari dan ada yang ‘meminum’ buih; demikian pula banyak resi mengambil kaul hidup seperti rusa, mengembara bersama rusa.”
वासुदेव उवाच
The verse highlights the diversity and extremity of ascetic vows—living with cows, subsisting on minimally processed food, or even on rays and foam—underscoring ideals of self-control, simplicity, and disciplined restraint as recognized forms of dharmic practice.
Vāsudeva is describing various groups of sages/ascetics and the distinctive vows they follow, illustrating different modes of austere living and how some renunciants model their lifestyle on animals (cows or deer) or on highly reduced forms of sustenance.