Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
“बरगदकी जटासे अपने शरीरको रगड़े, राईका उबटन लगाये और दूधके साथ साठीके चावलोंकी खीर बनाकर भोजन करे तो मनुष्य सब पापोंसे मुक्त हो जाता है ।।
śakra uvāca | śrūyatāṃ cāparaṃ guhyaṃ rahasyam ṛṣi-cintitam | śrutaṃ me bhāṣamāṇasya sthāṇoḥ sthāne bṛhaspate ||
Barangsiapa menggosok tubuhnya dengan jalinan akar gantung beringin, mengoleskan lulur dari biji sesawi, lalu menyantap bubur manis (pāyasa) dari beras ṣaṣṭika dengan susu, ia terbebas dari segala dosa. Dengarkan pula rahasia lain, ajaran esoteris yang direnungkan para resi. Aku mendengarnya dari mulut Bṛhaspati ketika ia berbicara di hadapan Sthāṇu (Śiva).
शक्र उवाच
The verse presents a ‘guhya rahasya’—a confidential dharmic instruction—grounded in sage-reflection and validated by transmission from Bṛhaspati in Śiva’s presence, implying that purification and release from wrongdoing are supported by authoritative, carefully preserved teachings.
Indra (Śakra) speaks and introduces an additional secret doctrine. He claims personal hearing of this teaching from Bṛhaspati, delivered in the presence of Sthāṇu (Śiva), thereby establishing the pedigree and seriousness of what he is about to explain.