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Shloka 9

Adhyāya 122 — Śruta-vṛtta-yukta Brāhmaṇa and the Ethics of Dāna

Maitreya–Vyāsa Saṃvāda

सम्भूत: क्षत्रियकुले प्रसादादमितौजस:

sambhūtaḥ kṣatriyakule prasādād amitaujasaḥ | śvapākaśūdravaiśyānāṃ kṣatriyāṇāṃ ca yoniṣu ||

Vyāsa berkata: “Berkat anugerah Sang Perkasa yang bertuah tak terukur, ia terlahir dalam keluarga Kṣatriya. Sesudah itu ia menjalani kelahiran demi kelahiran, berturut-turut di rahim para śvapāka, Śūdra, Vaiśya, dan juga Kṣatriya. Setelah mengembara melalui banyak wujud kehidupan, akhirnya—oleh kemurahan Vyāsa yang mulia dan bercahaya—ia kembali terlahir di kalangan Kṣatriya, lalu pergi menemui para mahārṣi itu.”

सम्भूतःborn, arisen
सम्भूतः:
Karta
TypeAdjective
Rootसम्भूत (सम्+√भू, क्त)
FormMasculine, Nominative, Singular
क्षत्रियकुलेin a Kshatriya family
क्षत्रियकुले:
Adhikarana
TypeNoun
Rootक्षत्रियकुल
FormNeuter, Locative, Singular
प्रसादात्from (someone's) grace/favor
प्रसादात्:
Apadana
TypeNoun
Rootप्रसाद
FormMasculine, Ablative, Singular
अमितौजसःof immeasurable vigor (the mighty one)
अमितौजसः:
Karta
TypeAdjective
Rootअमितौजस्
FormMasculine, Nominative, Singular
श्वपाकof dog-cookers (outcastes)
श्वपाक:
Adhikarana
TypeNoun
Rootश्वपाक
FormMasculine, Genitive, Plural
शूद्रof Shudras
शूद्र:
Adhikarana
TypeNoun
Rootशूद्र
FormMasculine, Genitive, Plural
वैश्यानाम्of Vaishyas
वैश्यानाम्:
Adhikarana
TypeNoun
Rootवैश्य
FormMasculine, Genitive, Plural
क्षत्रियाणाम्of Kshatriyas
क्षत्रियाणाम्:
Adhikarana
TypeNoun
Rootक्षत्रिय
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
योनिषुin wombs/births (species)
योनिषु:
Adhikarana
TypeNoun
Rootयोनि
FormFeminine, Locative, Plural

व्यास उवाच

V
Vyāsa
K
Kṣatriya (varṇa)
Ś
Śūdra (varṇa)
V
Vaiśya (varṇa)
Ś
Śvapāka (outcaste category)
M
Mahārṣis (great sages, implied by context)

Educational Q&A

The verse underscores karmic continuity across births and the possibility of uplift through merit and grace (prasāda). Social status and embodiment are shown as outcomes within a larger moral-causal order, not as permanent or absolute identities.

Vyāsa describes a being who, after moving through multiple births in various social categories (including outcaste, Śūdra, Vaiśya, and Kṣatriya), finally attains birth in a Kṣatriya family by grace and then approaches great sages for darśana (audience/vision).