Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
वायस: शतवर्षाणि ततो जायति कुक्कुट: । जायते व्यालकश्चापि मासं तस्मात् तु मानुष:,सौ वर्षोतक कौएके शरीरमें रहकर वह मुर्गा होता है। उसके बाद एक मासतक सर्प रहता है। तत्पश्चात् मनुष्यका जन्म पाता है
vāyasaḥ śatavarṣāṇi tato jāyate kukkuṭaḥ | jāyate vyālakaś cāpi māsaṃ tasmāt tu mānuṣaḥ ||
Yudhiṣṭhira berkata: “Selama seratus tahun ia terlahir sebagai gagak; kemudian ia terlahir sebagai ayam jantan. Ia juga terlahir sebagai ular selama sebulan; setelah itu barulah ia memperoleh kelahiran sebagai manusia kembali.”
युधिछिर उवाच
The verse conveys karmic progression through different births for specified durations, implying that conduct can result in lower embodiments, while human birth is a significant regained chance to pursue dharma and ethical self-correction.
Yudhiṣṭhira is describing a sequence of rebirths—crow for a hundred years, then cock, then serpent for a month, and finally human—within a broader Anuśāsana-parvan discussion that instructs on moral law, consequences of actions, and the value of righteous living.