Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
कृमिभावमनुप्राप्तो वर्षमेक॑ तु जीवति । ततस्तु निधन प्राप्तो ब्रह्मययोनौ प्रजायते
kṛmibhāvam anuprāpto varṣam ekaṃ tu jīvati | tatas tu nidhanaṃ prāpto brāhmaṇayonyāṃ prajāyate ||
Setelah jatuh ke keadaan sebagai cacing, ia hidup selama satu tahun. Kemudian, setelah menemui kematian, ia terlahir kembali dalam rahim seorang brāhmaṇa.
युधिछिर उवाच
Actions bear results that can lead to degrading or elevating rebirths; even after low births (like a worm), the karmic process can culminate in a higher birth (here, brāhmaṇa-yoni), emphasizing moral causality and the possibility of eventual uplift.
Yudhiṣṭhira describes a sequence of transmigrations: the being takes birth as a worm and lives for a year; after dying, it is reborn in a brāhmaṇa womb—part of a broader account of how conduct leads to specific post-mortem destinies.