Mahabharata — Anushasana Parva, Shloka 1936
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
शरीरनिचयं ज्ञातुं बुद्धिस्तु मम जायते । युधिष्ठिरने पूछा--भगवन्! आपके मुँहसे मैंने धर्मयुक्त परम हितकर बात सुनी। अब शरीरकी स्थिति जाननेके लिये मेरा विचार हो रहा है
śarīra-nicayaṃ jñātuṃ buddhis tu mama jāyate |
Yudhiṣṭhira berkata: “Wahai Bhagavan, dari mulutmu telah kudengar ujaran yang selaras dengan dharma dan amat membawa kebaikan. Kini timbul dalam benakku keinginan untuk mengetahui keadaan dan hakikat tubuh.”
युधिछिर उवाच
Educational Q&A
The verse frames ethical and spiritual inquiry as grounded in discernment (buddhi): after hearing dharma, Yudhiṣṭhira turns to understanding the body’s compounded nature, a step that supports detachment, humility, and clearer moral judgment.
In the ongoing instruction on dharma, Yudhiṣṭhira, having listened to beneficial teachings, asks to be taught about the body—its constitution as an aggregate—signaling a shift from practical dharma to reflective, philosophical understanding.