उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit
Angiras Teaching
ऑपन-माज बक। अऑि-्छऋाय षर्डाधिकशततमोब< ध्याय: मास
Yudhiṣṭhira uvāca—sarveṣām eva varṇānāṁ mlecchānāṁ ca pitāmaha | upavāse matir iyaṁ kāraṇaṁ ca na vidmahe ||
Yudhiṣṭhira berkata: “Wahai Kakek, orang dari semua golongan—bahkan mereka yang di luar tatanan, para mleccha—juga menaruh perhatian pada upavāsa (puasa). Namun aku tidak memahami sebab sejatinya. Apa alasan di balik kecenderungan untuk berpuasa ini?”
युधिछिर उवाच
The verse frames a dharmic inquiry: fasting is shown as a widespread human practice cutting across social boundaries, prompting the question of its true rationale—whether spiritual discipline, ethical purification, or some universal motive.
In the Anuśāsana Parva, Yudhiṣṭhira questions Bhīṣma (addressed as Pitāmaha) about why people of all varṇas and even mlecchas undertake fasting, seeking the underlying cause and meaning of the observance.