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Shloka 10

नहुषोपाख्यानम्—दीपदान-धूप-बलीकर्म-प्रशंसा

Nahūṣa Episode and the Commendation of Lamp-Gifting and Household Offerings

पितरश्न महाभागा ऋषयश्न तपोधना: । गृह्माश्व देवता: सर्वाः प्रीयन्ते विधिनार्चिता:

pitaraś ca mahābhāgā ṛṣayaś ca tapodhanāḥ | gṛhyāś ca devatāḥ sarvāḥ prīyante vidhinārcitāḥ ||

Bhishma berkata: Para Pitṛ yang mulia, para resi yang kaya tapa, dan seluruh dewa penjaga rumah tangga menjadi berkenan bila dipuja menurut tata yang benar. Karena itu, seorang bijak setelah mandi menyampaikan penghormatan dengan takzim dan melaksanakan upacara seperti tarpaṇa bagi para dewa dan lainnya; dengan demikian para penerima suci itu dipuaskan dan tatanan dharma di dalam rumah terpelihara.

पितरःthe Pitṛs (manes/ancestors)
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
महाभागाःgreatly fortunate / venerable
महाभागाः:
Karta
TypeAdjective
Rootमहाभाग
FormMasculine, Nominative, Plural
ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
तपोधनाःwhose wealth is austerity (ascetic)
तपोधनाः:
Karta
TypeAdjective
Rootतपोधन
FormMasculine, Nominative, Plural
गृह्याःdomestic/household (pertaining to the home)
गृह्याः:
Karta
TypeAdjective
Rootगृह्य
FormFeminine, Nominative, Plural
देवताःdeities
देवताः:
Karta
TypeNoun
Rootदेवता
FormFeminine, Nominative, Plural
सर्वाःall
सर्वाः:
Karta
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Plural
प्रीयन्तेare pleased / rejoice
प्रीयन्ते:
TypeVerb
Rootप्री (प्रीञ्)
FormPresent, Third, Plural, Ātmanepada
विधिनाby the proper rule / according to procedure
विधिना:
Karana
TypeNoun
Rootविधि
FormMasculine, Instrumental, Singular
अर्चिताःhaving been worshipped
अर्चिताः:
Karta
TypeAdjective
Rootअर्च्
FormFeminine, Nominative, Plural, Past passive participle (क्त)

भीष्म उवाच

B
Bhishma
P
Pitrs (ancestors)
R
Rishis (sages)
D
Devas (deities)
G
Grihya-devatas (household deities)

Educational Q&A

Properly performed daily rites—especially bathing followed by reverent offerings like tarpaṇa—sustain dharma by pleasing gods, ancestors, and sages; ritual correctness (vidhi) and respectful intention are emphasized as ethical duties of a learned householder.

In Bhishma’s instruction on dharma, he explains to the listener that when one worships according to prescribed procedure, the Pitṛs, ṛṣis, and household deities become satisfied—highlighting the religious-social function of domestic worship and ancestral offerings.