Adhyāya 125: Raṅga-pradarśana — Arjuna’s Entry and Astric Demonstration (रङ्गप्रदर्शनम्)
रक्ष्यमाणो मया नित्यं वीर: सततमात्मवान् । कथं त्वामत्यतिक्रान्त: शापं जानन् वनौकस:
rakṣyamāṇo mayā nityaṃ vīraḥ satatam ātmavān | kathaṃ tvām atyatikrāntaḥ śāpaṃ jānan vanaukasaḥ |
“Mādrī! Aku senantiasa menjaga raja itu—pahlawan yang teguh menguasai diri. Namun bagaimana mungkin ia, meski mengetahui kutuk sang resi penghuni rimba, tetap melampaui batas dan memaksakan persatuan denganmu?”
वैशम्पायन उवाच
Even the disciplined can fall when desire overrides discernment; knowingly crossing a moral boundary (especially under a known curse) highlights the Mahābhārata’s emphasis on self-restraint and accountability for foreseeable consequences.
The speaker questions how the king, despite being continually guarded and aware of a forest-sage’s curse, still transgressed and engaged in forceful union with Mādrī—setting up the ethical and causal tension that the curse will inevitably bear fruit.