Adhyāya 123 — Droṇa’s Pedagogy: Arjuna’s Preeminence, Ekalavya’s Self-Training, and the Bhāsa-Lakṣya Trial
अश्विनौ वसवश्चाष्टी मरुतश्न॒ महाबला: । विश्वेदेवास्तथा साध्यास्तत्रासन् परित: स्थिता:,दोनों अश्विनीकुमार तथा आठों वसु, महाबली मरुद्गण एवं विश्वेदेवणण तथा साध्यगण वहाँ सब ओर विद्यमान थे
aśvinau vasavaścāṣṭī marutaś ca mahābalāḥ | viśvedevās tathā sādhyās tatrāsan paritaḥ sthitāḥ ||
Vaiśampāyana berkata: Kedua Aśvin, delapan Vasu, rombongan Marut yang perkasa, demikian pula para Viśvedeva dan Sādhya—semuanya hadir di sana, berdiri mengelilingi.
वैशम्पायन उवाच
The verse highlights that significant events are not merely human affairs; they unfold under the gaze of cosmic powers. The gathering of multiple divine classes suggests legitimacy, solemnity, and alignment with a broader moral-cosmic order (ṛta/dharma).
Vaiśampāyana describes a scene where many groups of gods—the Aśvins, Vasus, Maruts, Viśvedevas, and Sādhyas—are present and positioned all around, indicating a grand, divinely attended occasion.