Pāṇḍu’s Marriages, Conquests, and Triumphal Return (पाण्डोर्विवाह-विजय-प्रत्यागमनम्)
स हि राज्यथुरं गुर्वीमुद्रक्ष्यति कुलस्य न: । 'सुश्रोणि! इस नष्ट होते हुए भरतवंशका पुनः उद्धार करो। तुम देवराज इन्द्रके समान एक तेजस्वी पुत्रको जन्म दो। वही हमारे कुलके इस महान् राज्यभारको वहन करेगा”
sa hi rājyadhuraṃ gurvīm udvakṣyati kulasya naḥ | suśroṇi, asmin naṣṭa hote hue bharatavaṃśasya punaḥ uddhāraṃ kuru | tvaṃ devarāja-indra-samānaṃ ekaṃ tejasvinaṃ putraṃ janaya | sa eva asmākaṃ kulasya etat mahān rājyabhāraṃ vahaniṣyati |
Vaiśaṃpāyana berkata: “Dialah seorang yang akan mengangkat beban berat kuk pemerintahan bagi garis keturunan kita. Wahai wanita berpinggul elok, pulihkan kembali wangsa Bharata yang sedang menuju kebinasaan. Lahirkanlah seorang putra bercahaya, laksana Indra raja para dewa; dialah yang akan memikul beban besar kedaulatan bagi keluarga kita.”
वैशम्पायन उवाच
The passage frames kingship as a grave moral burden (rājyadhurā) and presents dynastic continuity as a duty: a capable, radiant heir is sought not for personal desire but to uphold the family’s responsibility to protect and govern according to dharma.
Vaiśaṃpāyana reports an appeal to a noblewoman addressed as “Suśroṇī,” urging her to revive the declining Bharata lineage by giving birth to a powerful son, likened to Indra, who can shoulder the heavy responsibilities of rule for the family.