प्रसाद-ज्ञान-योग-मोक्षक्रमः तथा व्यास-रुद्रावतार-मन्वन्तर-परम्परा
एवं क्रमागतं ज्ञानं मुखादेव नृणां विभोः वैश्यान्तं ब्राह्मणाद्यं हि घृणया चानुरूपतः
evaṃ kramāgataṃ jñānaṃ mukhādeva nṛṇāṃ vibhoḥ vaiśyāntaṃ brāhmaṇādyaṃ hi ghṛṇayā cānurūpataḥ
Demikianlah pengetahuan suci yang turun melalui silsilah yang benar, memancar bagi manusia dari mulut Tuhan Yang Mahakuasa. Mulai dari Brāhmaṇa hingga Vaiśya, ia diajarkan dengan layak, sesuai kadar pengendalian diri dan belas kasih.
Suta Goswami (narrating the Linga Purana tradition to the sages at Naimisharanya)
It grounds Linga-oriented Shiva-dharma in authoritative revelation: true knowledge for worship and liberation descends through a disciplined lineage (krama) from the Lord (Pati), and is taught according to the aspirant’s fitness (adhikāra).
Shiva is implied as Vibhu (all-pervading Pati) and the primal source of teaching—knowledge issues from Him, and He regulates its bestowal with compassionate appropriateness, guiding the pashu toward release from pasha.
It emphasizes the principle behind Shaiva sadhana—initiation and instruction through guru-parampara with graded teaching; this underlies Pashupata Yoga and Linga-puja manuals where practices are assigned according to eligibility and inner discipline.