वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
कंसो ऽपि निहतस्तेन कृष्णेनाक्लिष्टकर्मणा निहता बहवश्चान्ये देवब्राह्मणघातिनः
kaṃso 'pi nihatastena kṛṣṇenākliṣṭakarmaṇā nihatā bahavaścānye devabrāhmaṇaghātinaḥ
Oleh Kṛṣṇa yang tindakannya tanpa susah payah, Kaṁsa pun dibinasakan; dan banyak yang lain juga dimusnahkan, para pembunuh para Deva dan Brāhmaṇa.
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights dharma-rakṣa: the Lord’s function of removing destructive forces that harm Devas and Brāhmaṇas. In Linga worship, this becomes a prayer to Pati (Śiva as the supreme protector) to cut pasha—outer oppression and inner adharma—so the paśu can live in right order and devotion.
Though the verse names Kṛṣṇa, the Linga Purana’s Shaiva lens reads such effortless divine action (akliṣṭa-karma) as a mark of īśvaratva: the Lord acts without bondage or karmic strain. This reflects Shiva-tattva as Pati—unbound, sovereign, and the ultimate ground of dharma’s restoration.
The takeaway aligns with Pāśupata discipline: remove “Deva-Brāhmaṇa-ghātin” tendencies within—violence toward sacred order, truth, and self-restraint—through japa, vrata, and Linga-pūjā, cultivating inner protection of dharma as a prerequisite for liberation of the paśu.