देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)
स्नुषावाक्यं निशम्यैव वसिष्ठो भार्यया सह तदा चक्रे मतिं धीमान् यातुं स्वाश्रममाश्रमी
snuṣāvākyaṃ niśamyaiva vasiṣṭho bhāryayā saha tadā cakre matiṃ dhīmān yātuṃ svāśramamāśramī
Begitu mendengar ucapan menantunya, Vasiṣṭha yang bijaksana bersama istrinya pun menetapkan niat: berangkat menuju āśrama miliknya, demi teguh dalam dharma āśrama.
Suta Goswami (narrating the Itihasa episode within the Linga Purana)
It highlights saṅkalpa (firm inner resolve) and āśrama-discipline as the ground for Shiva-pūjā—showing that worship of the Linga is supported by a life ordered by dharma and self-restraint.
Implicitly, it points to Shiva as Pati (the Lord) who is approached through purity of conduct and right resolve; the Pashu (individual soul) moves toward grace by aligning life with dharma and āśrama-niyama.
No specific rite is described; the emphasis is on saṅkalpa and āśrama-niṣṭhā—foundational disciplines that support Pāśupata-oriented practice and steady worship.