Shloka 16

Bhūtavana–Kailāsa–Mandākinī–Rudrapurī: Śiva’s Jeweled Abodes and Perpetual Worship

Devanagari script

अशून्यममरैर्नित्यं महापरिषदैस् तथा तत्र भूतपतेर्देवाः पूजां नित्यं प्रयुञ्जते

Transliteration

aśūnyamamarairnityaṃ mahāpariṣadais tathā tatra bhūtapaterdevāḥ pūjāṃ nityaṃ prayuñjate

Translation

Kediaman suci itu tak pernah kosong—senantiasa dipenuhi para amara dan sidang agung para dewa. Di sana para deva terus-menerus mempersembahkan pemujaan kepada Bhūtapati, Pati bagi segala makhluk.

Word by Word

• aśūnyam: never empty

• amaraiḥ: by the immortals (Devas)

• nityam: always/eternally

• mahā-pariṣadaiḥ: by the great assembly/council

• tathā: likewise/indeed

• tatra: there

• bhūta-pateḥ: of Bhūtapati (Shiva, Lord of beings)

• devāḥ: the gods

• pūjām: worship/ritual honoring

• nityam: continually

• prayuñjate: perform/engage in

Speaker

Suta Goswami

Characters & Entities

• Shiva (Bhūtapati)
• Devas (Amaras)
• Mahāpariṣad (Divine Assembly)

FAQs

What is the importance of this verse in the context of Linga worship?

It emphasizes nitya-pūjā—uninterrupted worship—showing that Shiva as Bhūtapati is perpetually honored by the Devas, establishing continuous devotion as an ideal in Linga-centered practice.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as Bhūtapati, the supreme Pati (Lord) of all beings—worthy of ceaseless reverence—implying His sovereign transcendence over pashu (souls) and pasha (bondage).

What ritualistic or Yogic practice is highlighted here?

The verse highlights nitya-pūjā (daily/continuous worship) as the core discipline; as a Shaiva takeaway, steady worship and remembrance support the Pashupata aim of loosening pasha through devotion to the Pati.