आचार्य-धर्मलक्षण-श्रद्धाभक्तिप्राधान्यं तथा लिङ्गे ध्यान-पूजाविधानसंकेतः
Adhyaya 10
यथा त्वयाद्य वै पृष्टो द्रष्टुं ब्रह्मात्मकं त्वहम् श्वेते श्वेतेन वर्णेन दृष्ट्वा कल्पे तु मां शुभे
yathā tvayādya vai pṛṣṭo draṣṭuṃ brahmātmakaṃ tvaham śvete śvetena varṇena dṛṣṭvā kalpe tu māṃ śubhe
Wahai yang suci dan membawa berkah! Sebagaimana hari ini engkau memohon untuk memandang-Ku sebagai Diri sejati yang berhakikat Brahman, demikian pula pada kalpa terdahulu, dalam Śveta-kalpa, engkau telah melihat-Ku dalam wujud putih cemerlang yang bercahaya.
Shiva (Mahadeva) speaking within Suta’s narration
It grounds Linga-centered devotion in darśana: the Linga points to Shiva as brahmātma—Pati who reveals Himself across cosmic cycles (kalpas), making worship a means to direct realization rather than mere ritual.
Shiva is presented as brahmātma, the inner essence of Brahman—self-luminous and freely manifesting forms (here, a white radiance) to grant vision to the devotee, indicating transcendence over Pāśa while remaining accessible through grace.
The emphasis is on darśana attained by grace—aligned with Pāśupata Yoga’s contemplative focus on the Lord (Pati) as the object of unwavering awareness, culminating in direct vision beyond bondage.