Īśvara-gītā: Antaryāmin, Kāla, and the Divine Ordinance Governing Creation, Preservation, and Pralaya
यः स्वभासा जगत् कृत्स्नं प्रकाशयति सर्वदा / सूर्यो वृष्टिं वितनुते शास्त्रेणैव स्वयंभुवः
yaḥ svabhāsā jagat kṛtsnaṃ prakāśayati sarvadā / sūryo vṛṣṭiṃ vitanute śāstreṇaiva svayaṃbhuvaḥ
Dia yang dengan cahaya-Nya sendiri senantiasa menerangi seluruh jagat, Dialah yang sebagai Surya menebarkan hujan; dan sebagai Tuhan Svayambhū, Ia menetapkan segalanya semata-mata menurut kewibawaan Śāstra.
Lord Kurma (Vishnu) speaking in a didactic tone on cosmic governance through Śāstra
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as self-luminous (svabhāsā): consciousness that does not borrow light from anything else, yet makes the whole world knowable and manifest.
The verse emphasizes śāstra as the regulating principle of life; in Kurma-style discipline this supports yama-niyama, dharma-based conduct, and contemplation on the Lord as the inner light behind all perception—foundational for Pāśupata-oriented practice.
By describing one Īśvara who appears as multiple cosmic functions (illumination, sun-power, rain-giving, scriptural governance), it aligns with the Kurma Purana’s non-sectarian synthesis: the one Lord is praised through different divine names and offices.