Shloka 9
Narmadā-tīrtha-māhātmya — Bhṛgu-tīrtha to Sāgara-saṅgama
Pilgrimage Circuit, Gifts, Fasting, and Imperishable Merit
धौतपापं ततो गच्छेद् धौतं यत्र वृषेण तु / नर्मदायां स्थितं राजन् सर्वपातकनाशनम् / तत्र तीर्थे नरः स्नात्वा ब्रह्महत्यां व्यपोहति
dhautapāpaṃ tato gacched dhautaṃ yatra vṛṣeṇa tu / narmadāyāṃ sthitaṃ rājan sarvapātakanāśanam / tatra tīrthe naraḥ snātvā brahmahatyāṃ vyapohati
Kemudian pergilah ke Dhauta, yang disebut juga Dhautapāpa, tempat yang disucikan oleh Sang Banteng (Vṛṣa). Wahai Raja, ia berada di tepi Narmadā dan melenyapkan segala dosa; mandi di tirtha itu menghapus bahkan dosa brahmahatyā.
Sūta (narrating to the sages, within the Kurma Purana’s tirtha-mahātmya discourse)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it emphasizes purification (śuddhi) as a dharmic support for inner realization; by removing pāpa through tīrtha-snāna, the mind becomes fit for higher knowledge of the Self taught elsewhere in the Kurma Purana.
No direct yogic technique is taught; the practice is tīrtha-snāna as a form of prāyaścitta and sādhana that prepares the aspirant for disciplines like Pāśupata-oriented devotion, restraint, and contemplation discussed in other sections.
Through shared sacred geography and symbols: the Narmadā tīrtha is praised while the ‘Bull’ motif evokes Śaiva sanctity, reflecting the Kurma Purana’s integrative Shaiva–Vaishnava outlook where holy places and merits are not sectarian.