Kurma Purana — Uttara Bhaga, Shloka 23
Narmadā-tīrtha-māhātmya — Bhṛgu-tīrtha to Sāgara-saṅgama
Pilgrimage Circuit, Gifts, Fasting, and Imperishable Merit
अप्सरेशं ततो गच्छेत् स्नानं तत्र समाचरेत् / क्रीडते नाकलोकस्थो ह्यप्सरोभिः स मोदते
apsareśaṃ tato gacchet snānaṃ tatra samācaret / krīḍate nākalokastho hyapsarobhiḥ sa modate
Lalu pergilah ke tirtha Apsareśa dan lakukan mandi suci di sana dengan tata cara yang benar. Berdiam di alam surga, ia bersuka ria dan bergembira bersama para Apsaras.
Suta (Sauti) narrating the Kurma Purana’s tirtha-mahatmya to the sages (Naimisharanya frame)
Primary Rasa: shringara
Secondary Rasa: adbhuta
FAQs
This verse is primarily a phala-śruti for tīrtha-snānā; it emphasizes karmic purification and heavenly attainment rather than directly defining Ātman. In the Kurma Purana’s broader synthesis, such outer purity supports inner discipline that later culminates in Self-knowledge.
The practice highlighted is tīrtha-snānā performed ‘samācaret’ (properly), implying ritual purity, restraint, and dharmic observance. In Kurma Purana’s spiritual arc, these preparatory disciplines align with yogic purification (śauca) that supports higher contemplation taught elsewhere (including Ishvara Gita themes).
This specific verse does not explicitly mention Shiva or Vishnu; it focuses on pilgrimage merit. In the Kurma Purana’s overall Shaiva–Vaishnava synthesis, tīrtha and dharma are shared means of purification that can lead toward devotion and yogic realization across both traditions.