Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
लब्ध्वा माहेश्वरीं दिव्यां संस्मृतिं भगवानजः / तोषयामास वरदं सोमं सोमविभूषणम्
labdhvā māheśvarīṃ divyāṃ saṃsmṛtiṃ bhagavānajaḥ / toṣayāmāsa varadaṃ somaṃ somavibhūṣaṇam
Setelah memperoleh kembali smṛti ilahi yang dianugerahkan Maheśvarī, Sang Tuhan yang tak-terlahir menenteramkan Soma, sang pemberi anugerah, berhias Bulan.
Narrator (Purāṇic narrator, traditionally Sūta/Vyāsa lineage) describing the event
Primary Rasa: bhakti
Secondary Rasa: adbhuta
By calling the Lord “aja” (unborn) and linking awakening to “divine remembrance,” the verse implies the Self is deathless and realized through grace-assisted recollection of one’s true nature.
The key motif is saṃsmṛti—restored inner recollection—suggesting dhyāna supported by īśvara-anugraha (divine favor). In the Kurma Purana’s spirit, such remembrance ripens through devotion, worship, and disciplined contemplation.
It presents a complementary theology: Maheśvara’s divine gift (māheśvarī saṃsmṛti) empowers the Lord’s action, reflecting the Purana’s Shaiva–Vaishnava harmony rather than rivalry.