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Shloka 35

Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī

यमन्तरा योगनिष्ठाः प्रपश्यन्ति हृदीश्वरम् / तमादिदेवं ब्रह्माणं महादेवं ददर्श ह

yamantarā yoganiṣṭhāḥ prapaśyanti hṛdīśvaram / tamādidevaṃ brahmāṇaṃ mahādevaṃ dadarśa ha

Dalam sela batin kontemplasi itu, para teguh dalam yoga memandang Ishvara yang bersemayam di hati; demikian ia menyaksikan Adideva—Mahadeva, Brahman itu sendiri.

यम्whom
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे (masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular); सर्वनाम (pronoun)
अन्तराwithin/inside
अन्तरा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअन्तरा (अव्यय)
Formअव्ययम् (indeclinable); उपपद/अव्यय-प्रयोगः—‘अन्तरा’ = in/within, among
योगनिष्ठाःthose steadfast in yoga
योगनिष्ठाः:
Karta (कर्ता)
TypeNoun
Rootयोग-निष्ठ (प्रातिपदिक; योग + निष्ठ)
Formपुंलिङ्गे (masculine), प्रथमा-विभक्तिः (Nominative/1st), बहुवचनम् (Plural); तत्पुरुष-समासः (determinative): योगे निष्ठा येषाम्/योगे निष्ठाः
प्रपश्यन्तिthey behold/see clearly
प्रपश्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootप्र√पश् (धातु)
Formलट्-लकारः (Present), परस्मैपदम् (Parasmaipada), प्रथमपुरुषः (3rd person), बहुवचनम् (Plural)
हृदिin the heart
हृदि:
Adhikarana (अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्गे (neuter), सप्तमी-विभक्तिः (Locative/7th), एकवचनम् (Singular)
ईश्वरम्the Lord
ईश्वरम्:
Karma (कर्म)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्गे (masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे (masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular); सर्वनाम (pronoun)
आदिदेवम्the primal god
आदिदेवम्:
Karma (कर्म)
TypeNoun
Rootआदि-देव (प्रातिपदिक; आदि + देव)
Formपुंलिङ्गे (masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular); कर्मधारय-समासः: आदिः देवः (the primal god)
ब्रह्माणम्Brahman/Brahmā (as supreme)
ब्रह्माणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्गे (masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular)
महादेवम्Mahādeva (the great god)
महादेवम्:
Karma (कर्म)
TypeNoun
Rootमहा-देव (प्रातिपदिक; महा + देव)
Formपुंलिङ्गे (masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular); कर्मधारय-समासः: महान् देवः
ददर्शsaw
ददर्श:
Kriya (क्रिया)
TypeVerb
Root√दृश् (धातु)
Formलिट्-लकारः (Perfect), परस्मैपदम् (Parasmaipada), प्रथमपुरुषः (3rd person), एकवचनम् (Singular)
indeed
:
Sambandha/Particle (निपात)
TypeIndeclinable
Rootह (अव्यय)
Formअव्ययम् (indeclinable); निपातः (particle) — emphasis/indeed

Narrator (Purāṇic narration describing yogic realization; Mahādeva identified as the inner Īśvara)

Primary Rasa: shanta

Secondary Rasa: adbhuta

H
Hṛdīśvara
Ā
Ādideva
B
Brahman
M
Mahādeva (Śiva)

FAQs

It presents the Supreme as the heart-indwelling Īśvara, directly realizable in Yoga; this inner Lord is identified with Brahman—Mahādeva—indicating a non-dual realization beyond mere concept.

Steadfast absorption (yoga-niṣṭhā) leading to direct inner vision (prapaśyanti) of the heart-centered Lord—i.e., contemplative dhyāna culminating in sākṣātkāra (immediate realization).

By naming the realized inner Īśvara as Brahman and Mahādeva, it frames divinity as one supreme reality approached through yogic realization—supporting the Kurma Purana’s synthesis where sectarian names point to the same Absolute.