Shloka 6
Yati-Āśrama: Bhikṣā-vidhi, Īśvara-dhyāna, and Prāyaścitta
Mahādeva as Non-dual Brahman
गोदोहमात्रं तिष्ठेत कालं भिक्षुरधोमुखः / भिक्षेत्युक्त्वा सकृत् तूष्णीमश्नीयाद् वाग्यतः शुचिः
godohamātraṃ tiṣṭheta kālaṃ bhikṣuradhomukhaḥ / bhikṣetyuktvā sakṛt tūṣṇīmaśnīyād vāgyataḥ śuciḥ
Seorang bhiksu hendaknya berdiri dengan wajah tertunduk hanya selama waktu memerah susu sapi. Setelah mengucap “bhiksa” sekali saja, ia hendaknya makan dalam diam—menahan ucapan dan suci batinnya.
Traditional narration within Kurma Purana’s dharma-teaching section (didactic voice attributed to the Purana’s instructive discourse, ultimately grounded in Lord Kurma’s teaching tradition)
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
By prescribing silence, lowered gaze, and inner purity, the verse points to inwardness (pratyāhāra) and self-restraint—practical supports for turning attention from sensory display to the witnessing Self (Atman).
It emphasizes yama-like restraints: vāg-yama (control of speech), tūṣṇī-bhāva (silence), humility (adhomukhatā), and śauca (purity). These disciplines steady the mind and support contemplative practice.
Indirectly: the shared ascetic ethic—purity, restraint, and humility—is common to both Shaiva (including Pāśupata discipline) and Vaishnava renunciant ideals, reflecting the Kurma Purana’s synthesis in practical dharma.