Kurma Purana — Uttara Bhaga, Shloka 91
Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
देवतायतनं प्राज्ञो देवानां चैव सत्रिणाम् / नाक्रामेत् कामतश्छायां ब्राह्मणानां च गोरपि
devatāyatanaṃ prājño devānāṃ caiva satriṇām / nākrāmet kāmataśchāyāṃ brāhmaṇānāṃ ca gorapi
Orang bijak tidak boleh meremehkan tempat suci para dewa (kuil), maupun kawasan suci para dewa dan para pelaksana satra-yajña. Dan jangan, karena kehendak semata, menginjak bayangan seorang brāhmaṇa, bahkan bayangan seekor sapi sekalipun.
Vyasa (narratorial instruction within a dharma-teaching context to the sages)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames spiritual life as beginning with dharma—reverence and restraint—without which higher realization of the Self (ātman) is considered unstable or fruitless.
No direct meditation technique is taught; instead it emphasizes foundational ethical discipline—careful conduct toward temples, ritual spaces, brāhmaṇas, and cows—functioning like preparatory yamas that support later Yoga and devotion in the Kurma Purana.
By focusing on shared dharmic reverence (devālaya, sacrifice, and sanctity of the righteous), it reflects the Purana’s integrative approach where sectarian difference is secondary to common sacred norms honored across Shaiva and Vaishnava traditions.