Kurma Purana — Uttara Bhaga, Shloka 20
Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
कुविवाहैः क्रियालोपैर्वेदानध्ययनेन च / कुलान्यकुलतां यान्ति ब्राह्मणातिक्रमेण च
kuvivāhaiḥ kriyālopairvedānadhyayanena ca / kulānyakulatāṃ yānti brāhmaṇātikrameṇa ca
Melalui pernikahan yang tidak semestinya, pengabaian upacara yang ditetapkan, tidak mempelajari Weda, serta melanggar kehormatan para brahmana, keluarga jatuh dari garis mulia ke keadaan terhina.
Traditional narration within the Kurma Purana’s dharma-teaching (attributed to the Purāṇic speaker in the Kurma dialogue tradition, commonly Lord Kūrma/Vishnu instructing sages/kingly interlocutors).
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
FAQs
This verse is primarily dharma-focused rather than metaphysical: it teaches that social and spiritual order is protected by Vedic learning and prescribed rites, which are traditionally upheld as supports for inner purity that later enables Atman-realization.
No specific meditation technique is named; the verse emphasizes preparatory disciplines—Vedic study, saṃskāras, and ritual duties—seen in the Kurma Purana as foundational supports (adhikāra-sādhana) that steady the mind for higher Yoga, including Shaiva-Vaishnava integrated paths like Pāśupata-oriented discipline.
It does not explicitly mention Shiva-Vishnu unity; instead, it reflects the Purana’s broader synthesis by grounding spiritual progress in shared Vedic-dharma foundations that both Shaiva and Vaishnava traditions accept as prerequisites for higher realization.